I’d personally note R. Kelly – along with the rappers – as one of few artists to have fully grasped the tragicomic experiences of black ghetto life. For Kelly, the dance club serves as an alternative to the dangerous and frightening imminence of soul-death and ghetto-murder. Shuckin’, jivin’, gossip, conversations, afro-rhythmic dancing (aka ball-roomin’, steppin’ and the hustle), stress-quenchin’ drinking, and soul-stirring music necessarily beset the place and space for blacks to come together and soothe, caress, stroke, and embrace one another’s pains, aches, and other daily sufferings. In other words, for Kelly, the club – like church – becomes a sanctuary of healing, praising, testimony, and conviviality. Both the church and the club serve as psycho-social retreats for black flight from vicious societal bombardment, rejection, discrimination, and inequality – which is why most saved-and-sanctified folk feel just as comfortable in the club as they do the church. (As a matter-of-fact, most sanctified folk I know often head straight to the club the moment church services end.) …continue
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